Some warm to the largely comforting and hopeful philosophy that babies are born pure and innocent, and it’s the morally unhealthy culture, surrounding society, that inclines us to sin. Others argue that to believe such a theory takes a person off the hook—my sin is always someone else’s fault, rather than owning we are born sinful.
“We are the new humanity,” Noah had said quietly, his voice catching. “God has given us Shalom, and we will praise Him with all our hearts.”
Like the people of Noah’s day, it’s easy to become inured when the culture all around us not only dismisses corruption, but celebrates it, not only dismisses pollution but justifies it.
In thinking about the conditions the Flood story conveys about humanity, our own culture may not seem quite so grim today! And yet, this is one of the truths this ancient account imparts–the nature of what the Bible calls sin. Scripture explains that sin defiles, sin damages, and sin grieves and offends the heart of God.
What does a civilization without God look like? Activity, growth, progress, technological advancement, wealth, sophistication, an appreciation for towering intellect, and powerful art. All stem from God’s grace to humankind, yet without God, civilization degenerates.
“For I do not do the good I want, but the evil I do not want is what I do. Now if I do what I do not want, it is no longer I that do it, but sin that dwells within me. “So I find it to be a law that when I want toContinue reading “Desire”
Moses was describing a basic principle of life, life goes well for us when living God’s way, by God’s law. Even for Job. In the middle of his story, life was awful. At the end of the book God not only restores Job’s fortunes, they’re even better than when the book starts out. Job successfully endured the ordeal God permitted in his life, and he was blessed.
I think we call it the Fall of Humankind because the first humans were at the pinnacle of human experience, where everything was good, their relationships were healthy and filled with love, their work was satisfying and productive, their resources were ample, the world was their oyster, and their spiritual communion with God and each other was full.
God would not leave Adam and Eve destitute. The promise God made in this chapter is called the proto-evangel, the first prophecy of the Messiah. Understanding Who the Messiah would be, and what He would do, was going to slowly unfold throughout the Old Testament. Then, throughout the New Testament, Who Jesus is and what He has done is revealed.
For the woman, the consequences would primarily affect her relationships. Interestingly, God said her pain would be increased, evidence that pain would have already existed, even in the perfection of Eden. We can learn that pain is not necessarily a bad thing, but could be a good thing, able to strengthen and deepen the man and the woman, and their relationship with each other, as well as with God. But now, that pain would be greatly increased.